The post of this week will base on the reading “Informationalism, networks, and the net work society: a theoretical blueprint”, which is written by Manuel Castells. In this reading, Castells explain the concept of net work society, which is “a society whose social structure is made of networks powered by microelectronics-based information and communication technologies”(Castells, 2007, 3). He also pointed out that, such flexible, scalable and survivable information and communication technologies enable more interaction between the social members, since there is “information flows processed between various sites”(Castells, 2007, 37). Castells suggested that the space in and time in the network society is “space of flows and timeless time”. I agree on this statement because in the present age, the information flows are not just within the local context, it expanded globally and updated in a high paces, and also the times in such high paste are no longer significant since the information can be access anytime which break the structure of time like the broadcast media and print media did.
Not like the old types media such as broadcast media and press, the electronic media is less centralize thereby the audience could also be the author of the information. It can also be considered that the network is enacting by the audience activities on internet (Catells, 2007, 37). The Face Book for example, is an audience generated networking. Through the blogging, chatting tool and also participation of the online activities, the Face Book network became dynamic. In my opinion however, the participator in the network society is depends on the peer groups culture. Like me, an overseas student from China, I don’t use Face Book very often because most of my friends in China are not using the Face Book. But most of my classmate in Australia have a Face Book, and when I doing group project with them, they would prefer to use Face Book as a communicate tool, that force me to register a Face Book.
As I start to use the face book and found another feature that Castells also mentioned which is the diverse culture on the net work. There is a language setting section on face book which contain languages from other countries. In this case, it allows more users from different culture context and at the same time it expanded the space from North America to the global as well. However, as I mentioned, the use of Face Book is depends peer culture. As far as I know, the Face Book in China is not very popular, but some of the Chinese students would register a Face Book for making foreign friends and practice English. I agree on Castells opinion that even though we sharing the world via net work society, the fear of each other is increased rather than sharing the same values (Castells, 2007, 40). It may because of the difference of knowledge and also the interpretation of meaning in different languages; It could also be the governance powers on the information control may given different perspectives of view toward same thing. Notice that the government power of surveillance on net work society still playing an important role in information control. However, to the standard on information control may still hard to define within a global context.
By Ying, Xiao z3283915
Castells, M. Excerpts from “Informationalism, Networks, and the Network Society: A Theoretical Blueprint” From The Network Society: A Cross-Cultural Perspective. Cheltenham, UK, Edward Elgar, pgs. 3-7 & 36-45